Dr. Sheikh JALAL

Pampore

Thursday, September 17, 2026

Herbal Gardens in Pampore — Kashmir's Centre for Medicinal Plants

Pampore has a documented medicinal/herbal-garden initiative at the family run Jammu & Kashmir Medicinal Plants Introduction Centre (JKMPIC), Ginkgo House, Nambalbal, Pampore. JKMPIC's own published material describes a herbal garden containing medicinal herbs, shrubs, trees, fruit plants, berries and climbers, along with propagation facilities.

Natural Herbs is also listed locally in the Pampore area, although its business listing categorizes it as heritage preservation rather than specifically as a botanical garden.
For JKMPIC, published information describes:
  • Herbal-garden area: about 3 kanals in two sections, according to its 2021 description
  • Collection: more than 193 species and over 2, 500 plants in that description
  • Plants: medicinal herbs, shrubs, medicinal trees, fruit plants, berries and climbers
  • Facilities: greenhouse and polyhouse
  • Purpose: plant identification, demonstration, teaching, research and conservation

Land for Sale in Pampore, Kashmir

 

Land For Sale

8 Kanals of Agriculture/Commercial Land for Sale in Pampore, Kashmir

A valuable 8-kanal land parcel in Pampore is available for sale, suitable for buyers looking for agricultural, horticultural, nursery, plantation, or other permissible commercial uses.

The property has red soil and is presently not under cultivation. There is no borewell, while the groundwater level is approximately 100 feet. The land has clear titles and is available for immediate possession, subject to applicable legal and land-use requirements.

The property is magdamised road, providing access for agricultural and other permitted activities. Its location in the Pampore area makes it potentially suitable for developing an orchard, nursery, plantation, agricultural project, or other legally permissible land-based enterprise.

Property Details:

  • Location: Konibal, Pampore, Kashmir
  • Area: 8 Kanals
  • Land Type: Agriculture/Commercial
  • Soil: Red soil
  • Current cultivation: None
  • Borewell: No
  • Approx. groundwater depth: 100 feet
  • Road: Magdamised road
  • Title: Clear
  • Possession: Immediate
  • Suitable for: Agriculture, horticulture, nursery, plantation and permissible commercial purposes
  • Buyer eligibility: State Subjects only

The approximate driving distance from Srinagar to Konibal/Pampore is 18.7 km, making the property accessible from Srinagar while retaining a rural/agricultural setting.

Interested buyers may contact the seller for the exact location, land documents, site details and viewing arrangements. Buyers are advised to independently verify title, access, zoning, land-use permissions and applicable government regulations before purchase.

Please WhatsApp me : 9858986794


Wednesday, September 16, 2026

8 Kanals Agriculture / Commercial Land for Sale in Pampore, Kashmir

Land For Sale
A well-sized 8-kanal land parcel is available for sale in the Konibal–Pampore area of Kashmir. The property may be suitable for agricultural, horticultural, or permitted commercial purposes, subject to applicable land-use rules and government permissions.

Property Details

  • Land Area: 8 Kanals
  • Location: Konibal, Pampore, Kashmir
  • Land Type: Agriculture / Commercial potential
  • Soil: Red soil
  • Current Cultivation: No cultivation at present
  • Borewell: No borewell
  • Groundwater Level: Approximately 100 feet
  • Title: Clear titles, as stated by the owner
  • Possession: Immediate possession, as stated by the owner
  • Road Access: Mud-road facing
  • Eligible Buyers: State Subjects only             

8 Kanals Agriculture / Commercial Land for Sale in Pampore, Kashmir

8 Kanals of Agriculture / Commercial Land Available for Sale at Konibal, Pampore

A well-sized 8-kanal land parcel is available for sale in the Konibal–Pampore area of Kashmir. The property may be suitable for agricultural, horticultural, nursery, or permitted commercial purposes, subject to applicable land-use rules and government permissions.

Property Details

  • Land Area: 8 Kanals
  • Location: Konibal, Pampore, Kashmir
  • Land Type: Agriculture / Commercial potential
  • Soil: Red soil
  • Current Cultivation: No cultivation at present
  • Borewell: No borewell
  • Groundwater Level: Approximately 100 feet
  • Title: Clear titles, as stated by the owner
  • Possession: Immediate possession, as stated by the owner
  • Road Access: Mud-road facing
  • Eligible Buyers: State Subjects only
Location & Connectivity
The property is located in Konibal near Pampore, providing convenient access to Pampore and Srinagar.

The approximate driving distance from Srinagar to Konibal is 18.7 kilometres.
The approximate driving distance from Pampore to Konibal is 3 kilometres, with the journey taking around 9 minutes via Pampore–Zantrag Road, depending on road and traffic conditions.

Suitable for Agriculture, Horticulture or Other Permitted Uses
The 8-kanal parcel offers substantial space for agricultural or horticultural development. It could potentially be considered for activities such as orchards, fruit plants, nurseries, medicinal plants, or other permitted agricultural uses.

For any proposed commercial activity or change of land use, prospective buyers should independently verify the applicable permissions, zoning, revenue classification, road access, water availability, and other requirements with the relevant authorities before completing a transaction.

Interested persons may contact for complete property details and further information.
WhatsApp: 9858986794

Monday, August 17, 2026

Prof. Dr. Sheikh Jalal (R.A.): A Life of Service, Scholarship and Sacrifice

By: Dr. Omar AZIZ (Pulwama)

Prof. Dr. Martyar Sheikh Jalal (R.A.) is remembered by many not merely as a distinguished cardiologist, teacher and administrator, but above all as a deeply humane and down-to-earth person. His life represented an unusual combination of professional excellence, intellectual achievement, humility and devotion to family. At a time when professional success is often measured by wealth, status and influence, Dr. Jalal's life offered a very different definition of achievement: to serve people, remain grounded and fulfil one's responsibilities with dignity.

He had every opportunity to pursue a life of extraordinary material prosperity. Yet money was never the central motivation of his life. Had wealth been his principal ambition, his long and distinguished medical career could have made him extraordinarily rich. Instead, he devoted himself to medicine, teaching, research, institution-building and the people around him.

His professional journey was remarkable. Dr. Sheikh Jalal obtained his DM in Cardiology from the All India Institute of Medical Sciences (AIIMS), New Delhi, one of India's premier medical institutions. His specialization in cardiology placed him among a highly accomplished group of medical professionals at a time when advanced cardiac care was still developing rapidly in India.
After completing his advanced training, he returned to Jammu and Kashmir and became an important figure in the development of cardiology and medical education at the Sher-i-Kashmir Institute of Medical Sciences (SKIMS), Srinagar.

He served as Professor and Headof the Department of Cardiology at SKIMS, where generations of doctors and medical students benefited from his knowledge and experience. His contribution was not confined to treating patients. As a teacher, he helped shape young medical professionals and contributed to the development of a culture of academic medicine in Kashmir.

His responsibilities later expanded beyond his department. He served as Dean of SKIMS, Srinagar, taking on the difficult task of academic and institutional administration. He subsequently became Director of SKIMS, one of the most important medical institutions in Jammu and Kashmir.

Holding the position of Director of a major medical institution requires much more than medical knowledge. It demands administrative ability, institutional vision, patience and the capacity to work with doctors, researchers, students, nurses, administrators and patients. Dr. Jalal's career demonstrated that he was capable of moving successfully between clinical medicine, teaching, research and administration.

His contribution also extended beyond Jammu and Kashmir. He served as Vice-President of the National Board of Examinations (NBE), New Delhi, an institution associated with postgraduate medical education and examinations. Such responsibilities reflected the national recognition of his professional standing.

His academic contribution was equally significant. More than 200 research papers are attributed to him, reflecting a sustained commitment to medical scholarship. For a physician, research is another form of service: it expands knowledge, improves understanding and potentially benefits patients far beyond the walls of a single hospital.

Yet those who remember Dr. Jalal often speak less about his impressive titles and more about his personality.

Behind the professor, administrator and cardiologist was a person described as extraordinarily simple and approachable. His professional achievements did not, in the eyes of those who knew him, make him distant from ordinary people. He remained, above all, a human being.

Perhaps one of the most moving aspects of his life was his relationship with his mother.
He was the son of a widow, and despite having achieved the qualifications and professional standing necessary to build an illustrious career in New Delhi or elsewhere, he chose to remain close to his mother. His decision reflected a profound sense of duty and affection.

He could have pursued greater professional opportunities outside Kashmir. He could have concentrated exclusively on building a prestigious career in India's major metropolitan centres. Instead, family responsibility and attachment to his mother remained central to his choices.

In an age when children often leave their hometowns in search of professional advancement, his decision carries a powerful message. Success, in his understanding, was not simply about how high one could rise, but also about whom one stood beside while rising.

His devotion to his mother therefore became part of the larger story of his character. He demonstrated that professional ambition and family responsibility need not always be placed on opposite sides of a scale.

The tragedy of Dr. Sheikh Jalal's life lies in the manner in which it ended.
After spending decades saving and improving the lives of patients, educating doctors, conducting research and serving institutions, he was ultimately killed by un-identified terrorists in his native village.

The contrast is painful.
A man whose profession was dedicated to preserving human life became a victim of violence in the very land to which he had remained attached. A doctor trained to fight disease could not protect himself from the violence that engulfed society around him.

His death was therefore not merely the loss of an individual physician. It represented the destruction of a remarkable human resource and a life devoted to public service.

When an accomplished doctor is killed, the loss extends beyond the immediate family. Patients lose a physician, students lose a teacher, institutions lose an administrator, researchers lose a colleague and society loses an example of professional dedication.

Dr. Jalal's story also raises a larger question about the meaning of remembrance.
It is easy to remember accomplished people through their degrees and positions: DM Cardiology, AIIMS; Professor and Head of Cardiology, SKIMS; Dean, SKIMS; Director, SKIMS; Vice-President,NBE; author of numerous research papers.

These achievements matter, and they should be recorded accurately for future generations.
But perhaps the more important legacy is the human being behind those designations.

He demonstrated that intellectual brilliance does not require arrogance, that professional success does not have to produce materialism, and that institutional authority can coexist with humility. His life reminds young doctors and professionals that the ultimate value of a career cannot always be measured by income, titles or possessions.

A successful physician can save thousands of lives indirectly through research and teaching. A dedicated teacher can influence generations. An ethical administrator can strengthen institutions that continue functioning long after his departure. And a compassionate human being can leave memories that survive far beyond professional records.

Prof. Dr. Sheikh Jalal (R.A.) embodied all these dimensions.
His life began with education, grew through medicine and scholarship, expanded into institutional leadership and ended tragically through violence. Yet his legacy should not be defined by the circumstances of his death alone.

It should be defined by the 45 years of active service, by his commitment to medicine, by his academic contributions, by the doctors he taught, by the patients he served, by the institutions he helped lead and by the family responsibilities he never abandoned.

His story is ultimately a reminder that the greatest measure of a human being is not how much wealth he accumulates or how many positions he holds.

It is how many lives he touches, how faithfully he fulfils his responsibilities and how much humanity he retains despite success.

Prof. Dr. Sheikh Jalal (R.A.) left behind a legacy that cannot be reduced to a list of degrees and designations. He was a cardiologist, professor, researcher, administrator and institution-builder—but before all of these, he was remembered as a human being.

And perhaps that is the most enduring tribute to his life:
He had the knowledge to become a great doctor, the ability to become a great administrator, the scholarship to become a respected academic—and yet he remained, above everything else, a humble human being.

May his memory continue to inspire physicians, students and generations of Kashmiris to place service, knowledge, family and humanity above material gain.

May Prof. Dr. Sheikh Jalal (R.A.) rest in eternal peace, and may his legacy of service and humanity endure.

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Sunday, August 16, 2026

Elderberry Diversity at Sheikh Sultan Enclave, Pampore, Kashmir

Elderberry Kashmir
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Sheikh Sultan Enclave in Pampore, Kashmir,  Jammu and Kashmir JK, is home to an interesting collection of  three elderberry species : Sambucus wightiana, Sambucus nigra, and Sambucus canadensis. The presence of these three species at the same estate provides an excellent opportunity to observe and compare a native Himalayan elder with two internationally recognized elderberry species under Kashmir's climatic conditions.

The most important species from a local biodiversity perspective is Sambucus wightiana, commonly referred to as Kashmiri or Himalayan elder. It is native to the western Himalayan region and represents an important component of the region's plant diversity. Conserving and propagating this species can help preserve local genetic resources while creating opportunities for research into indigenous berry crops.

Sambucus nigra, commonly known as European black elder, is one of the best-known elderberry species in the world. It is widely cultivated in Europe and other regions for its dark berries and fragrant flowers. Elderberries are used commercially in a variety of food and beverage products, while elder flowers are also valued for culinary applications. Its successful establishment at Sheikh Sultan Estate provides an opportunity to examine how this internationally important species performs in Kashmir.

The third species, Sambucus canadensis, commonly known as American elder or American black elder, originates from North America. It is an important berry-producing species and is cultivated in different parts of the world. Comparing it with S. nigra and the native S. wightiana at one location could provide useful information about differences in growth, flowering, fruiting and adaptation.

The Sheikh Sultan Estate collection could therefore serve as a small elderberry demonstration and germplasm resource forKashmir. Important observations could include plant height, branching habit, flowering time, fruiting period, berry colour, berry size, fruit-cluster structure, yield per plant and response to Kashmir's winter temperatures. Recording these characteristics over several years would make the collection increasingly valuable for horticultural research.

Another important area is propagation. Seeds, cuttings and other suitable propagation methods could be evaluated to determine which techniques provide the best establishment under Pampore conditions. Selected plants showing vigorous growth, good fruiting and desirable berry characteristics could potentially become candidates for future experimental cultivation.

The collection also has educational value. Farmers, students, researchers and visitors could observe three different elderberry species growing under the same general environmental conditions. Such a living collection can demonstrate the importance of conserving native plants while also evaluating useful introduced species.

However, correct botanical identification should be maintained for every plant, particularly because several Sambucus species can resemble one another. Each accession should ideally have a permanent record containing its scientific name, source, planting date and propagation history. Photographs of leaves, flowers, fruits and the entire plant can provide additional documentation.

The presence of Sambucus wightiana, Sambucus nigra and Sambucus canadensis at Sheikh Sultan Enclave, Pampore creates an unusual opportunity to study elderberry diversity in Kashmir. With systematic documentation and responsible propagation, the estate could develop into a valuable centre for elderberry conservation, horticultural research, germplasm evaluation and awareness of Himalayan berry resources.

Most importantly, the collection demonstrates that Kashmir's future berry industry does not have to depend exclusively on imported crops. Its own native elder, Sambucus wightiana, can be studied alongside globally important elderberry species, potentially opening new avenues for conservation, research and sustainable horticulture in the Kashmir Valley.

 
Who Was Sheikh Sultan ?

Sheikh Sultan was a resident of Pampore,  Kashmir, who, according to family history, was brutally martyred in 1898 by foreign soldiers. His memory has continued through generations of his family and community.

Martyr Sheikh Sultan is remembered as the grandfather of Sheikh Gulzar, popularly known as Ginkgo Gulzar. His life and death remain an important part of the family's history and a reminder of the difficult period Kashmir experienced during the late nineteenth century.
In his memory, Sheikh Gulzar and his family dedicated their land at Sheikh Sultan Enclave, Pampore, to animals, plants and all living beings. Rather than viewing the land simply as property, the estate was conceived as a place where life could be protected, nurtured and respected.

The philosophy behind Sheikh Sultan Estate is therefore rooted in compassion for all living beings. Trees, medicinal plants, birds, animals, insects and other organisms are regarded as part of a shared natural environment. The estate provides space for growing and conserving plants while also creating a habitat where other forms of life can exist.

This vision is particularly meaningful in Kashmir, where traditional relationships between people, forests, agriculture, livestock and wild plants have existed for centuries. Protecting biodiversity is not only an environmental responsibility but also a way of preserving cultural and family heritage.

Today, the name Sheikh Sultan Enclave serves as a living memorial. The land carries the memory of a man who, according to family tradition, lost his life in 1898, while its present purpose reflects a commitment to protecting life rather than taking it.

The estate's work with plants and biodiversity—including the cultivation and observation of elderberry species such as Sambucus wightiana, Sambucus nigra and Sambucus canadensis—can therefore be seen as part of this broader philosophy. Native Himalayan plants can be conserved alongside carefully studied introduced species, while the land continues to provide space for birds, insects and other animals.

A memorial does not always have to be a monument of stone. Sometimes, it can be a living landscape.

At Sheikh Sultan Estate, the memory of Martyr Sheikh Sultan is being carried forward through trees, plants, animals and the protection of living things. In this way, a family memory from 1898 has been transformed into a continuing commitment to nature, biodiversity and compassion for all life.

Contact : POB No 40, GPO, Srinagar, Kashmir, Jammu and Kashmir JK 190001
WhatsApp : 9858986794, e-mail: jkmpic@gmail.com

Saturday, May 2, 2026

Grow a Greener Future with Ginkgo Gulzar

 

Ginkgo Gulzar

Ginkgo Gulzar, known by his given name Sheikh Gulzar, is a distinguished Kashmiri botanist, herbalist, writer, and cultural advocate. As a second-generation herbalist, he has dedicated his career to exploring and promoting the rich biodiversity of the Kashmir Himalaya, particularly its medicinal plants. His professional affiliations include significant work with the Jammu and Kashmir Medicinal Plants Introduction Centre (JKMPIC) and the National Medicinal Plants Board, where he champions the scientific study and traditional application of indigenous flora.

Gulzar's expertise spans various fields, from the extraction of vital compounds like Taxol from plants to the sustainable cultivation of high-value crops such as Kashmiri Saffron, which he eloquently describes as a gift from heaven. He is a passionate proponent of agricultural practices that empower local communities, advocating for initiatives like Empress tree and pecan farming. Through his writing, often published under the moniker "Writerasia" on platforms like Facebook and Goodreads, he blends scientific insight with poetic narrative, addressing not only botanical subjects but also the preservation of Kashmiri culture, the "Pheran Economy," and broader socio-political issues. His work stands as a testament to his commitment to both scientific advancement and the enduring heritage of Kashmir.

"Ginkgo House" Pampore, Pulwama, Southeren Kashmir,JK 192121
Ph/WhatsApp : 9858986794
Ph: 01933-223705 
e-mail: jkmpic@gmail.com

Sunday, February 22, 2026

Beyond the Legend: Did Saffron Bloom in Kashmir 2,000 Years Ago?

Did Saffron Bloom in Kashmir 2,000 Years Ago?
Before 1300 AD, saffron was already a deeply established part of Kashmiri life, appearing in both ancient literature and religious records. While local folklore often credits Sufi saints for its arrival in the 12th century, historical and literary evidence suggests it was blooming in the valley centuries earlier.

1. Earliest Historical & Literary Mentions

Saffron is documented in several key texts long before the 14th century:

  • 3rd Century CE: The Chinese herbalist Wan Zhen recorded that saffron was cultivated in Kashmir, specifically noting that people grew it to offer to the Buddha.
  • 6th–7th Century CE: The Nilamata Purana, an ancient Kashmiri text, mentions saffron (referred to as Kumkuma or Bahukam) as an ingredient in religious rituals and a food item offered to deities.
  • 7th Century CE: King Harshavardhana’s Sanskrit drama Ratnavali mentions the saffron of "Kashmira" as being superior in fragrance and color to any other.
  • 12th Century CE: The historian Kalhana, in his famous chronicle Rajatarangini, mentions that saffron was cultivated in the valley as early as 725 CE. He describes the flowers blooming in the fields of Pampore (ancient Padmapura).

1.     2. Origins and Arrival Theories

2.   Historians debate exactly how the spice first arrived. The three most prominent theories for the pre-1300 era are:

TheoryPeriodDetails
Persian Influence~500 BCSuggested that Persian traders brought corms to Kashmir when parts of the region were under the influence of the Achaemenid Empire.
Buddhist Missions~5th Century BCBuddhist mythology credits the missionary Madhyântika with planting the first harvest in Kashmir to support the coloring of monastic robes.
Sufi Legends11th–12th Century CEPopular folklore attributes it to two Sufi saints, Sheikh Khwaja Masood Wali and Hazrat Sheikh Shariffudin, who allegedly gave a saffron bulb to a local chieftain after he cured their illness.

Friday, January 16, 2026

From Delhi to Pampor: Why Atal Bihari Vajpayee Sought Treatment in Kashmir in 1977

Prof. Dr. Shaheed Sheikh JALAL 
By: Ginkgo Gulzar
In 1977, Atal Bihari Vajpayee made a little-known visit to Pampur, Kashmir, to seek medical treatment from Prof. Dr. Shaheed Sheikh Jalal. This inf. explores the historical context of that visit, the reputation of Kashmiri medical practitioners, and why this episode remains largely absent from official records.

The then Foreign Minister was riding in a small car when he appeared in Sheikh Street, Nambalbal , South Kashmir, without any security or police, along with a man. The elders of this area knew Vajpayee, but the common people and children did not know him that much. The funny thing is that at that time he had Rs 261 in his pocket, while he also had half a kilo of toffees in his pocket, which he distributed among the children of the neighborhood. Vajpayee ji was suffering from heart disease angina at that time, after which he repeatedly met Prof. Dr. Shaheed Sheikh  Jalal Sahib in Delhi and inquired about his health. This is what the elders of this neighborhood told me. When Vajpayee was offered Shermal and salty tea from Hima Malini, Vajpayee enjoyed it very much, but in the end, in a way, he told the doctor that Kashmiri tea is gunpowder tea. Salt on salt.

History often remembers loud moments—summits, speeches, wars—but quietly forgets human episodes that reveal deeper truths. One such overlooked episode dates back to 1977, when Atal Bihari Vajpayee, a senior Indian leader at the time, reportedly made a low-profile visit to Pampur, Kashmir, to seek medical treatment from  Prof. Dr. Sheikh Jalal, a respected india's leading cardologist  known for his healing expertise.

This visit rarely appears in official biographies or state records, yet it lives on in local memory, oral histories, and journalistic references in Kashmir. Beyond the political identity of Vajpayee, this episode opens a window into a time when Kashmir was known not only for conflict or politics, but also for knowledge, medicine, and trust—even among those who otherwise represented power.

This blog revisits that forgotten moment, not to glorify a leader, but to understand what it reveals about Kashmir’s social, medical, and historical landscape.

Who Was Dr. Sheikh Jalal?
Dr. Sheikh Jalal was among those physicians whose names carried weight in Kashmir during that period. Known locally for his medical insight and healing abilities, he was part of a tradition where medicine combined experience, observation, and inherited knowledge.
While details about his practice are scarce in official archives, oral accounts consistently describe him as a trusted healer, especially for ailments that conventional medicine of the time struggled to resolve.
People from distant regions reportedly sought his treatment, and his reputation rested not on publicity, but on results.
That a national political figure like Vajpayee would seek treatment from Dr. Sheikh Jalal—even quietly—speaks volumes about the credibility Kashmiri physicians once commanded.

Prof. Dr.  Sheikh Jalal, was a down-to-earth more of a human being than a medical practitioner. Money was never his love and had it been the case he would have become a multi-millionaire during the his 45 year long active service. One has yet to see a son as dutiful as Prof. Dr Jalal who preferred to be by the side of his mother, a widow, to earning laurels as a cardiologist in New Delhi.

Prof. Dr Sheikh JALAL (R.A).
He was 
DM Cardiology AIIMS, New Delhi
He was 
Prof. and HOD, Deptt. of Cardiology, SKIMS, Srinagar
He was 
Dean SKIMS,Srinagar
He was 
Director SKIMS, Srinagar
He was 
Vice president of DNB/NBE, New Delhi
More than 200 papers are to his credit

Prof. Dr Sheikh Jalal had achieved eminence by his caliber as a cardiologist. And those patients from Jammu and Kashmir who would visit New Delhi or Chandigarh for treatment to their heart ailments would usually refer those patients back to Prof. Dr.  Sheikh Jalal. People and politicians in the valley had complete trust in his expertise as a cardiologist. Had it not been the case Sheikh Abdullah would have not opted for Dr Sheikh Jalal’s opinion when he (Sheikh) fell ill in August-September 1982. Prof. Dr.   Sheikh Jalal spent a number of weeks in the house located behind the Nedous Hotel on the Maulana Azad Road in Srinagar tending to the ailing leader. Though some of the eminent cardiologists from New Delhi and other parts of the country had visited the Sheikh they prescribed medicines only after seeking opinion from Prof. Dr.   Sheikh Jalal.

Dr Sheikh Jalal had many interesting anecdotes to say. One pertained to a senior doctor in the AIIMS. One eminent surgeon, Dr Atma Prakash, had t aken ill during the middle of a night. He used to reside within the faculty complex of the AIIMS. Since he had faith in Dr Sheikh Jalal Atma Prakash called for the young doctor. Dr Sheikh Jalal administered all medicines that were required to revive his heart. But he died in the morning. Whe his body was being carried to the cremation ground Dr Sheikh Jalal was one among a big group of mourners accompanying the body. A couple of sleuths of an Indian intelligence agency, who also accompanied the body,were heard by Jalal asking each other “why Atma Prakash had summoned a muslim when there were other senior doctors available for help ?” They went even to the extent of smelling some mischief from Prof. Dr Sheikh Jalal. Alas! Prof. Dr Sheikh Jalal survived that incident but could not save himself from the bullets. His death is a big loss to his wife, mother and children but a bigger loss to the people of Jammu and Kashmir. What could have been the reason for killers  to attak Prof. Dr Sheikh Jalal ?

He was highly gullible. He was again philanthropist and sympathetic consultant, as if panacea of all illness. My eyes feel a tearful rivulet running down when I recall.

Prof. Dr. S Jalal again a philanthropist, angel like human sympathizer would relieve his patients of pain with his soft touch. I never went to both of them, as a patient, and they declared my heart, a lion’s heart, but the suffering souls were in the Messiha’s  hands with them.He placed trust in everybody and would open his heart before strangers too. His mother would be waiting for her son to get up and have “namkeen chai”(tea added with salt and milk) and chappati made of maize flour for his breakfast. Personally I believe that Dr Sheikh Jalal was a symbol of a man of simple living and high thinking. He did not move out of of Pampore and settle somewhere in Srinagar when he had the option. He had no love for comforts and that is why rustic life suited him. But the gunmen thought otherwise. Peace be to his soul. 

There is no publicly available medical file explaining the exact ailment for which Vajpayee sought treatment. This absence itself is telling.

Medical visits—especially personal ones—were often kept private, and in Vajpayee’s case, there was likely no political motive behind publicizing such a trip. Local narratives suggest that the visit was purely health-related, without any formal political engagement.

This challenges a modern assumption: that Kashmir was always viewed solely through a security lens. In 1977, Kashmir could still be a place of trust, even for someone representing the Indian state at a high level.

A Visit Missing From Official Records
One of the most intriguing aspects of this episode is its near-total absence from official documentation.

Why would such a visit go unrecorded?
Several reasons are plausible:

It was a private medical visit, not an official tour
Media coverage was limited and centralized
Kashmir-related narratives were already selective
Oral history was undervalued compared to written records
Modern historiography often privileges state archives, ignoring local memory. As a result, many human moments—especially those that complicate dominant narratives—fade away.
Yet history is not only what states record; it is also what people remember.
What This Visit Reveals About Kashmir

This forgotten episode reveals a Kashmir that is often missing from mainstream discourse:
A Kashmir known for knowledge and healing, not just unrest
A society where trust crossed political boundaries
A region whose contributions were quietly acknowledged, even by those in power
It also highlights a time when Kashmiri expertise was sought, not sidelined—a sharp contrast to later decades marked by alienation and distrust.